Your current situation can be depicted as "The Taming Power of the Small" transforming into "Retreat".
In front of you lies "Wind" which transforms into "Heaven". That means that penetration and following are being transformed into strength and creativity. Behind you lies "Heaven" which transforms into "Mountain". That means that strength and creativity are being transformed into stillness and obstruction.
The Situation
9. Hsiao Ch'u - The Taming Power of the Small Above (in front): Sun - The Gentle (Wind) Below (behind): Ch'ien - The Creative (Heaven)
Comment by Richard Wilhelm:
This hexagram means the force of the small–the power of the shadowy–that restrains, tames, impedes. A weak line in the fourth place, that of the minister, holds the five strong lines in check. In the Image it is the wind blowing across the sky. The wind restrains the clouds, the rising breath of the Creative, and makes them grow dense, but as yet is not strong enough to turn them to rain. The hexagram presents a configuration of circumstances in which a strong element is temporarily held in leash by a weak element. It is only through gentleness that this can have a successful outcome.
The Judgement for the Current Situation
The Taming Power of the Small Has success. Dense clouds, no rain from our western region.
Comment by Richard Wilhelm:
This image refers to the state of affairs in China at the time when King Wên, who came originally from the west, was in the east at the court of the reigning tyrant Chou Hsin. The moment for action on a large scale had not yet arrived. King Wên could only keep the tyrant somewhat in check by friendly persuasion. Hence the image of many clouds, promising moisture and blessing to the land, although as yet no rain falls. The situation is not unfavorable; there is a prospect of ultimate success, but there are still obstacles in the way, and we can merely take preparatory measures. Only through the small means of friendly persuasion can we exert any influence. The time has not yet come for sweeping measures. However, we may be able, to a limited extent, to act as a restraining and subduing influence. To carry out our purpose we need firm determination within and gentleness and adaptability in external relations.
The Image for the Current Situation
The wind drives across heaven: The image of The Taming Power of the Small. Thus the superior man Refines the outward aspect of his nature.
Comment by Richard Wilhelm:
The wind can indeed drive the clouds together in the sky; yet, being nothing but air, without solid body, it does not produce great or lasting effects. So also an individual, in times when he can produce no great effect in the outer world, can do nothing except refine the expression of his nature in small ways.
Interpretation of the Changing Line(s)
Line 1: Return to the way. How could there be blame in this? Good fortune.
Comment by Richard Wilhelm:
It lies in the nature of a strong man to press forward. In so doing he encounters obstructions. Therefore he returns to the way suited to his situation, where he is free to advance or to retreat. In the nature of things this will bring good fortune, for it is wise and reasonable not to try to obtain anything by force.
Line 2: He allows himself to be drawn into returning. Good fortune.
Comment by Richard Wilhelm:
One would like to press forward, but before going farther one sees from the example of others like oneself that this way is blocked. In such a case, if the effort to push forward is not in harmony with the time, a reasonable and resolute man will not expose himself to a personal rebuff, but will retreat with others of like mind. This brings good fortune, because he does not needlessly jeopardize himself.
Line 4: If you are sincere, blood vanishes and fear gives way. No blame.
Comment by Richard Wilhelm:
If one is in the difficult and responsible position of counselor to a powerful man, one should restrain him in such a way that right may prevail. Therin lies a danger so great that the threat of actual bloodshed may arise. Nonetheless, the power of disinterested truth is greater than all these obstacles. It carries such weight that the end is achieved, and all danger of bloodshed and all fear disappear.
The Future
33. Tun - Retreat Above (in front): Ch'ien - The Creative (Heaven) Below (behind): Kên - Keeping Still (Mountain)
Comment by Richard Wilhelm:
The power of the dark is ascending. The light retreats to security, so that the dark cannot encroach upon it. This retreat is a matter not of man's will but of natural law. Therefore in this case withdrawal is proper; it is the correct way to behave in order not to exhaust one's forces. In the calendar this hexagram is linked with the sixth month (July-August), in which the forces of winter are already showing their influence.
The Judgement for the Future
Retreat. Success. In what is small, perseverance furthers.
Comment by Richard Wilhelm:
Conditions are such that the hostile forces favored by the time are advancing. In this case retreat is the right course, and it is not to be confused with flight. Flight means saving oneself under any circumstances, whereas retreat is a sign of strength. We must be careful not to miss the right moment while we are in full possession of power and position. Then we shall be able to interpret the signs of the time before it is too late and to prepare for provisional retreat instead of being drawn into a desperate life-and-death struggle. Thus we do not simply abandon the field to the opponent; we make it difficult for him to advance by showing perseverance in single acts of resistance. In this way we prepare, while retreating, for the counter-movement. Understanding the laws of a constructive retreat of this sort is not easy. The meaning that lies hidden in such a time is important.
The Image for the Future
Mountain under heaven: the image of Retreat. Thus the superior man keeps the inferior man at a distance, Not angrily but with reserve.
Comment by Richard Wilhelm:
The mountain rises up under heaven, but owing to its nature it finally comes to a stop. Heaven on the other hand retreats upward before it into the distance and remains out of reach. This symbolizes the behavior of the superior man toward a climbing inferior; he retreats into his own thoughts as the inferior man comes forward. He does not hate him, for hatred is a form of subjective involvement by which we are bound to the hated object. The superior man shows strength (heaven) in that he brings the inferior man to a standstill (mountain) by his dignified reserve.