Your current situation can be depicted as "The Clinging, Fire" transforming into "Revolution (Molting)".
In front of you lies "Fire" which transforms into "Lake". That means that brightness and warmth are being transformed into joy, pleasure, and attraction. Behind you lies "Fire", representing brightness and warmth.
The Situation
30. Li - The Clinging, Fire Above (in front): Li - The Clinging (Fire) Below (behind): Li - The Clinging (Fire)
Comment by Richard Wilhelm:
This hexagram is another double sign. The trigram Li means "to cling to something," "to be conditioned," "to depend or rest on something," and also "brightness. " A dark line clings to two light lines, one above and one below–the image of an empty space between two strong lines, whereby the two strong lines are made bright. The trigram represents the middle daughter. The Creative has incorporated the central line of the Receptive, and thus Li develops. As an image, it is fire. Fire has no definite form but clings to the burning object and thus is bright. As water pours down from heaven, so fire flames up from the earth. While K'an means the soul shut within the body, Li stands for nature in its radiance.
The Judgement for the Current Situation
The Clinging. Perseverance furthers. It brings success. Care of the cow brings good fortune.
Comment by Richard Wilhelm:
What is dark clings to what is light and so enhances the brightness of the latter. A luminous thing giving out light must have within itself something that perseveres; otherwise it will in time burn itself out. Everything that gives light is dependent on something to which it clings, in order that it may continue to shine. Thus the sun and moon cling to heaven, and grain, grass, and trees cling to the earth. So too the twofold clarity of the dedicated man clings to what is right and thereby can shape the world. Human life on earth is conditioned and unfree, and when man recognizes this limitation and makes himself dependent upon the harmonious and beneficent forces of the cosmos, he achieves success. The cow is the symbol of extreme docility. By cultivating in himself an attitude of compliance and voluntary dependence, man acquires clarity without sharpness and finds his place in the world.
The Image for the Current Situation
That which is bright rises twice: The image of Fire. Thus the great man, by perpetuating this brightness, Illumines the four quarters of the world.
Comment by Richard Wilhelm:
Each of the two trigrams represents the sun in the course of a day. The two together represent the repeated movement of the sun, the function of light with respect to time. The great man continues the work of nature in the human world. Through the clarity of his nature he causes the light to spread farther and farther and to penetrate the nature of man ever more deeply.
Interpretation of the Changing Line(s)
Line 5: Tears in floods, sighing and lamenting. Good fortune.
Comment by Richard Wilhelm:
Here the zenith of life has been reached. Were there no warning, one would at this point consume oneself like a flame. Instead, understanding the vanity of all things, one may put aside both hope and fear, and sigh and lament: if one is intent on retaining his clarity of mind, good fortune will come from this grief. For here we are dealing not with a passing mood, as in the nine in the third place, but with a real change of heart.
Line 6: The king uses him to march forth and chastise. Then it is best to kill the leaders And take captive the followers. No blame.
Comment by Richard Wilhelm:
It is not the purpose of chastisement to impose punishment blindly but to create discipline. Evil must be cured at its roots. To eradicate evil in political life, it is best to kill the ringleaders and spare the followers. In educating oneself it is best to root out bad habits and tolerate those that are harmless. For asceticism that is too strict, like sentences of undue severity, fails in its purpose.
The Future
49. Ko - Revolution (Molting) Above (in front): Tui - The Joyous (Lake) Below (behind): Li - The Clinging (Fire)
Comment by Richard Wilhelm:
The Chinese character for this hexagram means in its original sense an animal's pelt, which is changed in the course of the year by molting. From this word is carried over to apply to the "moltings" in political life, the great revolutions connected with changes of governments. The two trigrams making up the hexagram are the same two that appear in K'uei, OPPOSITION (38), that is, the two younger daughters, Li and Tui. But while there the elder of the two daughters is above, and what results is essentially only an opposition of tendencies, here the younger daughter is above. The influences are in actual conflict, and the forces combat each other like fire and water (lake), each trying to destroy the other. Hence the idea of revolution.
The Judgement for the Future
Revolution. On your own day You are believed. Supreme success. Furthering through perseverance. Remorse disappears.
Comment by Richard Wilhelm:
Political revolutions are extremely grave matters. They should be undertaken only under stress of direst necessity, when there is no other way out. Not everyone is called to this task, but only the man who has the confidence of the people, and even he only when the time is ripe. He must then proceed in the right way, so that he gladdens the people and, by enlightening them, prevents excesses. Furthermore, he must be quite free of selfish aims and must really relieve the need of the people. Only then does he have nothing to regret. Times change, and with them their demands. Thus the seasons change in the course of the year. In the world cycle also there are spring and autumn in the life of peoples and nations, and these call for social transformations.
The Image for the Future
Fire in the lake: the image of Revolution. Thus the superior man Sets the calendar in order.
Comment by Richard Wilhelm:
Fire below and the lake above combat and destroy each other. So too in the course of the year a combat takes place between the forces of light and the forces of darkness, eventuating in the revolution of the seasons. Man masters these changes in nature by noting their regularity and marking off the passage of time accordingly. In this way order and clarity appear in the apparently chaotic changes of the seasons, and man is able to adjust himself in advance to the demands of the different times.
30. Li - The Clinging, Fire
49. Ko - Revolution (Molting)