Your current situation can be depicted as "Biting Through" transforming into "Splitting Apart".
In front of you lies "Fire" which transforms into "Mountain". That means that brightness and warmth are being transformed into stillness and obstruction. Behind you lies "Thunder" which transforms into "Earth". That means that movement, initiative, and action are being transformed into docility and receptivity.
The Situation
21. Shih Ho - Biting Through Above (in front): Li - The Clinging (Fire) Below (behind): Chên - The Arousing (Thunder)
Comment by Richard Wilhelm:
This hexagram represents an open mouth (cf. hexagram 27) with an obstruction (in the fourth place) between the teeth. As a result the lips cannot meet. To bring them together one must bite energetically through the obstacle. Since the hexagram is made up of the trigrams for thunder and for lightning, it indicates how obstacles are forcibly removed in nature. Energetic biting through overcomes the obstacle that prevents joining of the lips; the storm with its thunder and lightning overcomes the disturbing tension in nature. Recourse to law and penalties overcomes the disturbances of harmonious social life caused by criminals and slanderers. The theme of this hexagram is a criminal lawsuit, in contradistinction to that of Sung, CONFLICT (6), which refers to civil suits.
The Judgement for the Current Situation
Biting Through has success. It is favorable to let justice be administered.
Comment by Richard Wilhelm:
When an obstacle to union arises, energetic biting through brings success. This is true in all situations. Whenever unity cannot be established, the obstruction is due to a talebearer and traitor who is interfering and blocking the way. To prevent permanent injury, vigorous measures must be taken at once. Deliberate obstruction of this sort does not vanish of its own accord. Judgment and punishment are required to deter or obviate it. However, it is important to proceed in the right way. The hexagram combines Li, clarity, and Chên, excitement. Li is yielding, Chên is hard. Unqualified hardness and excitement would be too violent in meting out punishment; unqualified clarity and gentleness would be too weak. The two together create the just measure. It is of moment that the man who makes the decisions (represented by the fifth line) is gentle by nature, while he commands respect by his conduct in his position.
The Image for the Current Situation
Thunder and lightning: The image of Biting Through. Thus the kings of former times made firm the laws Through clearly defined penalties.
Comment by Richard Wilhelm:
Penalties are the individual applications of the law. The lawsspecify the penalties. Clarity prevails when mild and severepenalties are differentiated, according to the nature of the crimes. This is symbolized by the clarity of lightning. The law is strengthenedby a just application of penalties. This is symbolized by the terrorof thunder. This clarity and severity have the effect of instillingrespect; it is not that the penalties are ends in themselves. The obstructions in the social life of man increase when there is alack of clarity in the penal codes and slackness in executing them. The only to strengthen the law is to make it clear and make penaltiescertain and swift.
Interpretation of the Changing Line(s)
Line 1: His feet are fastened in the stocks, So that his toes disappear. No blame.
Comment by Richard Wilhelm:
If a sentence is imposed the first time a man attempts to do wrong, the penalty is a mild one. Only the toes are put in the stocks. This prevents him from sinning further and thus he becomes free of blame. It is a warning to halt in time on the path of evil.
Line 4: Bites on dried gristly meat. Receives metal arrows. It furthers one to be mindful of difficulties And to be persevering. Good fortune.
Comment by Richard Wilhelm:
There are great obstacles to be overcome, powerful opponents are to be punished. Though this is arduous, the effort succeeds. But it is necessary to be hard as metal and straight as an arrow to surmount the difficulties. If one knows these difficulties and remains persevering, he attains good fortune. The difficult task is achieved in the end.
The Future
23. Po - Splitting Apart Above (in front): Kên - Keeping Still (Mountain) Below (behind): K'un - The Receptive (Earth)
Comment by Richard Wilhelm:
The dark lines are about to mount upward and overthrow the last firm, light line by exerting a disintegrating influence on it. The inferior, dark forces overcome what is superior and strong, not by direct means, but by undermining it gradually and imperceptibly, so that it finally collapses. The lines of the hexagram present the image of a house, the top line being the roof, and because the roof is being shattered the house collapses. The hexagram belongs to the ninth month (October-November). The yin power pushes up ever more powerfully and is about to supplant the yang power altogether.
The Judgement for the Future
Splitting Apart. It does not further one To go anywhere.
Comment by Richard Wilhelm:
This pictures a time when inferior people are pushing forward and are about to crowd out the few remaining strong and superior men. Under these circumstances, which are due to the time, it is not favorable for the superior man to undertake anything. The right behavior in such adverse times is to be deduced from the images and their attributes. The lower trigram stands for the earth, whose attributes are docility and devotion. The upper trigram stands for the mountain, whose attribute is stillness. This suggests that one should submit to the bad time and remain quiet. For it is a question not of man's doing but of time conditions, which, according to the laws of heaven, show an alternation of increase and decrease, fullness and emptiness. It is impossible to counteract these conditions of the time. Hence it is not cowardice but wisdom to submit and avoid action.
The Image for the Future
The mountain rests upon the earth: The image of Splitting Apart. Thus those above can insure their position Only by giving generously to those below.
Comment by Richard Wilhelm:
The mountain rests on the earth. When it is steep and narrow, lacking a broad base, it must topple over. Its position is strong only when it rises out of the earth broad and great, not proud and steep. So likewise those who rule rest on the broad foundation of the people. They too should be generous and benevolent, like the earth that carries all. Then they will make their position as secure as a mountain is in its tranquillity.