Your current situation can be depicted as "Pushing Upward" transforming into "Coming to Meet".
In front of you lies "Wind" which transforms into "Heaven". That means that penetration and following are being transformed into strength and creativity. Behind you lies "Earth" which transforms into "Wind". That means that docility and receptivity are being transformed into penetration and following.
The Situation
46. Shêng - Pushing Upward Above (in front): Sun - The Gentle (Wind) Below (behind): K'un - The Receptive (Earth)
Comment by Richard Wilhelm:
The lower trigram, Sun, represents wood, and the upper, K'un, means the earth. Linked with this is the idea that wood in the earth grows upward. In contrast to the meaning of Chin, PROGRESS (35), this pushing upward is associated with effort, just as a plant needs energy for pushing upward through the earth. That is why this hexagram, although it is connected with success, is associated with effort of the will. In PROGRESS the emphasis is on expansion; PUSHING UPWARD indicates rather a vertical ascent–direct rise from obscurity and lowliness to power and influence.
The Judgement for the Current Situation
Pushing upward has supreme success. One must see the great man. Fear not. Departure toward the south Brings good fortune.
Comment by Richard Wilhelm:
The pushing upward of the good elements encounters no obstruction and is therefore accompanied by great success. The pushing upward is made possible not by violence but by modesty and adaptability. Since the individual is borne along by the propitiousness of the time, he advances. He must go to see authoritative people. He need not be afraid to do this, because success is assured. But he must set to work, for activity (this is the meaning of "the south") brings good fortune.
The Image for the Current Situation
Within the earth, wood grows: The image of Pushing Upward. Thus the superior man of devoted character Heaps up small things In order to achieve something high and great.
Comment by Richard Wilhelm:
Adapting itself to obstacles and bending around them, wood in the earth grows upward without haste and without rest. Thus too the superior man is devoted in character and never pauses in his progress.
Interpretation of the Changing Line(s)
Line 4: The king offers him Mount Ch'i. Good fortune. No blame.
Comment by Richard Wilhelm:
Mount Ch'i is in western China, the homeland of King Wên, whose son, the Duke of Chou, added the words to the individual lines. The pronouncement takes us back to a time when the Chou dynasty was coming into power. At that time King Wên introduced his illustrious helpers to the god of his native mountain, and they received their places in the halls of the ancestors by the side of the ruler. This indicates a stage in which pushing upward attains its goal. One acquires fame in the sight of gods and men, is received into the circle of those who foster the spiritual life of the nation, and thereby attains a significance that endures beyond time.
Line 5: Perseverance brings good fortune. One pushes upward by steps.
Comment by Richard Wilhelm:
When a man is advancing farther and farther, it is important for him not to become intoxicated by success. Precisely when he experiences great success it is necessary to remain sober and not to try to skip any stages; he must go on slowly, step by step, as though hesitant. Only such calm, steady progress, overleaping nothing, leads to the goal.
Line 6: Pushing upward in darkness. It furthers one to be unremittingly persevering.
Comment by Richard Wilhelm:
He who pushes upward blindly deludes himself. He knows only advance, not retreat. But this means exhaustion. In such a case it is important to be constantly mindful that one must be conscientious and consistent and must remain so. Only thus does one become free of blind impulse, which is always harmful.
The Future
44. Kou - Coming to Meet Above (in front): Ch'ien - The Creative (Heaven) Below (behind): Sun - The Gentle (Wind)
Comment by Richard Wilhelm:
This hexagram indicates a situation in which the principle of darkness, after having been eliminated, furtively and unexpectedly obtrudes again from within and below. Of its own accord the female principle comes to meet the male. It is an unfavorable and dangerous situation, and we must understand and promptly prevent the possible consequences. The hexagram is linked with the fifth month [June-July], because at the summer solstice the principle of darkness gradually becomes ascendant again.
The Judgement for the Future
Coming to Meet. The maiden is powerful. One should not marry such a maiden.
Comment by Richard Wilhelm:
The rise of the inferior element is pictured here in the image of a bold girl who lightly surrenders herself and thus seizes power. This would not be possible if the strong and light-giving element had not in turn come halfway. The inferior thing seems so harmless and inviting that a man delights in it; it looks so small and weak that he imagines he may dally with it and come to no harm. The inferior man rises only because the superior man does not regard him as dangerous and so lends him power. If he were resisted from the first, he could never gain influence. The time of COMING TO MEET is important in still another way. Although as a general rule the weak should not come to meet the strong, there are times when this has great significance. When heaven and earth come to meet each other, all creatures prosper; when a prince and his official come to meet each other, the world is put in order. It is necessary for elements predestined to be joined and mutually dependent to come to meet one another halfway. But the coming together must be free of dishonest ulterior motives, otherwise harm will result.
The Image for the Future
Under heaven, wind: The image of Coming to Meet. Thus does the prince act when disseminating his commands And proclaiming them to the four quarters of heaven.
Comment by Richard Wilhelm:
The situation here resembles that in hexagram 20, Kuan, CONTEMPLATION (VIEW). In the latter the wind blows over the earth, here it blows under heaven; in both cases it goes everywhere. There the wind is on the earth and symbolizes the ruler taking note of the conditions in his kingdom; here the wind blows from above and symbolizes the influence exercised by the ruler through his commands. Heaven is far from the things of earth, but it sets them in motion by means of the wind. The ruler is far form his people, but he sets them in motion by means of his commands and decrees.
46. Shêng - Pushing Upward
44. Kou - Coming to Meet