Your current situation can be depicted as "Obstruction" transforming into "Work on What Has Been Spoiled (Decay)".
In front of you lies "Water" which transforms into "Mountain". That means that danger and the unknown are being transformed into stillness and obstruction. Behind you lies "Mountain" which transforms into "Wind". That means that stillness and obstruction are being transformed into penetration and following.
The Situation
39. Chien - Obstruction Above (in front): K'an - The Abysmal (Water) Below (behind): Kên - Keeping Still (Mountain)
Comment by Richard Wilhelm:
The hexagram pictures a dangerous abyss lying before us and a steep, inaccessible mountain rising behind us. We are surrounded by obstacles; at the same time, since the mountain has the attribute of keeping still, there is implicit a hint as to how we can extricate ourselves. The hexagram represents obstructions that appear in the course of time but that can and should be overcome. Therefore all the instruction given is directed to overcoming them.
The Judgement for the Current Situation
Obstruction. The southwest furthers. The northeast does not further. It furthers one to see the great man. Perseverance brings good fortune.
Comment by Richard Wilhelm:
The southwest is the region of retreat, the northeast that of advance. Here an individual is confronted by obstacles that cannot be overcome directly. In such a situation it is wise to pause in view of the danger and to retreat. However, this is merely a preparation for overcoming the obstructions. One must join forces with friends of like mind and put himself under the leadership of a man equal to the situation: then one will succeed in removing the obstacles. This requires the will to persevere just when one apparently must do something that leads away from his goal. This unswerving inner purpose brings good fortune in the end. An obstruction that lasts only for a time is useful for self-development. This is the value of adversity.
The Image for the Current Situation
Water on the mountain: The image of Obstruction. Thus the superior man turns his attention to himself And molds his character.
Comment by Richard Wilhelm:
Difficulties and obstructions throw a man back upon himself. While the inferior man seeks to put the blame on other persons, bewailing his fate, the superior man seeks the error within himself, and through this introspection the external obstacle becomes for him an occasion for inner enrichment and education.
Interpretation of the Changing Line(s)
Line 2: The king's servant is beset by obstruction upon obstruction, But it is not his own fault.
Comment by Richard Wilhelm:
Ordinarily it is best to go around an obstacle and try to overcome it along the line of least resistance. But there is one instance in which a man must go out to meet the trouble, even though difficulty piles upon difficulty: this is when the path of duty leads directly to it–in other words, when he cannot act of his own volition but is duty bound to go and seek out danger in the service of a higher cause. Then he may do it without compunction, because it is not through any fault of his that he is putting himself in this difficult situation.
Line 5: In the midst of the greatest obstructions, Friends come.
Comment by Richard Wilhelm:
Here we see a man who is called to help in an emergency. He should not seek to evade the obstructions, no matter how dangerously they pile up before him. But because he is really called to the task, the power of his spirit is strong enough to attract helpers whom he can effectively organize, so that through the well-directed co-operation of all participants the obstruction is overcome.
Line 6: Going leads to obstructions, Coming leads to great good fortune. It furthers one to see the great man.
Comment by Richard Wilhelm:
This refers to a man who has already left the world and its tumult behind him. When the time of obstructions arrives, it might seem that the simplest thing for him to do would be to turn his back upon the world and take refuge in the beyond. But this road is barred to him. He must not seek his own salvation and abandon the world to its adversity. Duty calls him back once more into the turmoil of life. Precisely because of his experience and inner freedom, he is able to create something both great and complete that brings good fortune. And it is favorable to see the great man in alliance with whom one can achieve the work of rescue.
The Future
18. Ku - Work on What Has Been Spoiled (Decay) Above (in front): Kên - Keeping Still (Mountain) Below (behind): Sun - The Gentle (Wind)
Comment by Richard Wilhelm:
The Chinese character ku represents a bowl in whose contents worms are breeding. This means decay. It is come about because the gentle indifference in the lower trigram has come together with the rigid inertia of the upper, and the result is stagnation. Since this implies guilt, the conditions embody a demand for removal of the cause. Hence the meaning of the hexagram is not simply "what has been spoiled" but "work on what has been spoiled. "
The Judgement for the Future
Work on What Has Been Spoiled Has supreme success. It furthers one to cross the great water. Before the starting point, three days. After the starting point, three days.
Comment by Richard Wilhelm:
What has been spoiled through man's fault can be made good again through man's work. It is not immutable fate, as in the time of STANDSTILL, that has caused the state of corruption, but rather the abuse of human freedom. Work toward improving conditions promises well, because it accords the possibilities of the time. We must not recoil from work and danger–symbolized by crossing of the great water–but must take hold energetically. Success depends, however, on proper deliberation. This is expressed by the lines, "Before the starting point, three days. After the starting point, three days. " We must first know the cause of corruption before we can do away with them; hence it is necessary to be cautious during the time before the start. Then we must see to it that the new way is safely entered upon, so that a relapse may be avoided; therefore we must pay attention to the time after the start. Decisiveness and energy must take the place of the inertia and indifference that have led to decay, in order that the ending may be followed by a new beginning.
The Image for the Future
The wind blows low on the mountain: The image of Decay. Thus the superior man stirs up the people And strengthens their spirit.
Comment by Richard Wilhelm:
When the wind blows low on the mountain, it is thrown back and spoils the vegetation. This contains a challenge to improvement. It is the same with debasing attitudes and fashions; they corrupt human society. To do away with this corruption, the superior man must regenerate society. His methods likewise must be derived from the two trigrams, but in such a way that their effects unfold in orderly sequence. The superior man must first remove stagnation by stirring up public opinion, as the wind stirs everything, and must then strengthen and tranquillize the character of the people, as the mountain gives tranquillity and nourishment to all that grows in its vicinity.
39. Chien - Obstruction
18. Ku - Work on What Has Been Spoiled (Decay)